Sadiq or Ameen
Makkah main rehne wale do
tariqo se apni muashi zaroriyat ko pora karte the. Aik tijarat or dosre
maweshiyo khas tor par onton (Camel) ki parwarish k zarye.
Huzur (Aleh Assalato
Wassalam) ne tijarat ko zariya muash banana pasand farmaya. Sodagar qais bin
zaid apna saman tijarat Huzur (Aleh Assalato Wassalam) ke supurd kar deta tha
ta’ke wo use farokht karne ke liye dosre sheher main le jain. Hisab kitab main
kabhi koi ikhtilaf nahi hua. Aap (Sallaho Alehe Wassalam) ashiya-e-tijarat ki
farokht ke liye jab bhi safar par rawana hote makkah ke dosre tajir ye
khuwahish karte the ke Huzur (Sallaho Alehe Wassalam) un ka saman-e-tijarat bhi
le jain. Inhi tajiron main se aik khaton Hazrat Khatija (Radi ALLAHo Anho) ne
Huzur (Sallaho Alehe Wassalam) ko ye paigham bhijwaya ke agar wo chahe to un ke
tijarti qafle ke hamrah safar par rawana hon. Huzur (Sallaho Alehe Wassalam) ne
is paishkash ko apne chacha ke mashware se qabool karliya. Hazrat Khatija (Radi
ALLAHo Anho) ke shohar ka inteqal ho chukka tha. Un ki khandani sharafar, izzat
o toqeer or aala kirdar ki bina par makkah ke bare bare raees or sardar un se
shadi karne ke khuwahan the. Huzur (Sallaho Alehe Wassalam) ki majmoa sifat zat
ne Hazrat Khatija (Radi ALLAHo Anho) ko be had mutasir kiya. Unho ne apni
saheli nafeesa bin manba ke zariye shadi ka paigham bheja. Nikah main bani
hashim or rusaye makkah sharik hue. Huzur (Sallaho Alehe Wassalam) ne 500
dirham bator haq meher Hazrat Khatija (Radi ALLAHo Anho) ke ada kiye. Ye
riwayat bhi milti hain k haq meher ke tor par 20 ont (Camel) diye gaye.
San 205 Eswi main jabke Huzur
(Sallaho Alehe Wassalam) 35 saal k the makkah main do nagawar waqiyat paish
aye. Pehla ye ke khana kaba main aag lag gai or dusra ye ke selab is ke kuch
hisso ko baha le gaya.
Jis ki bina par kana kaba ko khasa nuqsan pohncha. Qureesh ke 10 qabilon ne ye
faisla kiya ke logo se chanda jama kiya jaye or awami chanda ki madad se khana
kaba ki maramat ki jaye. Marammat ka kaam jis romi maamar ko sonpa gaya is ne mashwara diya
ke Marammat k bajaye khana kaba mukamal tor par dha diya jaye or az sare no
taameer kiya jaye. Qureesh k buzurgo ne salah mashwarah k baad khana kaba ko
dhane ki manzori de di or romi maamar ne bila tawaquf apna kam shuru kar diya.
taameer kaba main tamam qabail ne barh char kar hissa liya lekin jab
hijr-e-aswad nasb karne ka marhalla aya to quresh k 10 qabilon k darmiyan
shaded ikhtilaf hogaya. Kiyun k har qabila ki ye khuwahish thi k hijr-e-aswad
ko khana kaba main lagae ka aizaz sirf use hasil hona chahiye. Is qadiye ka hal
Huzur (Sallaho Alehe Wassalam) ne ye nikala k aik chadar mangwa kar
hijr-e-aswad ko is chadar par rakh diya or quresh k sakardah logon ne is chadar
ko charon taraf se pakar kar uthaya or khana kaba ki diwar tak le gaye. Khud
Huzur (Sallaho Alehe Wassalam) ne bhi is chadar ka aik kona apne hath main
thama or quresh ke dosre logo ki madad se hijr-e-aswad ko khana kaba ki diwar
tak pohncha kar nasab kardiya.
Taleef
Khuwaja Shamsuddin
Azeemi
Al Kitab Publications
A.645 Block “H” North
Nazimabad Karachi
Kitab
Mohammed ur
Rasool ALLAH
(Sallaho Alehe Wassalam)
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